التصنيفات
الارشيف الدراسي

The Present Perfect Tense -للتعليم الاماراتي

The Present Perfect Tense

The present perfect is formed like this:
have/has + past participle
يتكون المضارع التام من have أو has + التصريف الثالث للفعل

و يمكن الحصول على التصريف الثالث باضافة ed/d الى المصدر اذا كان منتظم أو يمكن معرفته اذا كان شاذا من موضوعirregular verbs المطروح من قبل .

[/The present perfect is often used :
*when The time period has not finished

يستخدم اذا كان وقت القيام بالشىءلم ينتهىبعد

I have seen three movies this week.
(This week has not finished yet.)

عند عدم ذكر الوقت الذي قمنا فيه العمل بالتحديد

*when the time is not mentioned
Gerry has failed his exam again.

عندما يكون الفعل قد انتهي توا

*when the time is recent:
Ikuko has just arrived in Victoria.

with for and since*
مع for و since و تاتيان و تاتيان في نهاية الجملة مع وقت الحدوث
Greg has lived here for 20 years.
Greg has lived here since 1978.

*With ( already , just , ever ,never ,recently ) between verb to have and the past participle

مع الكلمات المعطاه و توضع في المنتصف بين verb to have و التصريف الثالث

I have just finished my homework .
*with yet ( comes at the end of the sentence) the verb is always in the negative form
ياتي مع yet و يكون الفعل منفي دائما .

I haven’t finished my homework yet .
Making the correct form.
Jack (be) my friend for over 20 years. We (know) each other since we were children. Recently, he and his family (move) to a house on the same street as me, and now our children play together almost every day.

For the last ten years, Jack and I (play) for the same hockey team every Saturday. Jack is a better player than I am, but in the last few months he (have) some trouble with his left knee, and he (find) it hard to play a full game. He (see) the doctor several times about his knee, but the doctor doesn’t know what is causing his pain. Jack (decide) to take a break from hockey for a while, so that his knee can recover. It’s going to be lonely on the team without him!

مشكوره الغلا ^^

تسلمين ..

سبحان الله و بحمده

التصنيفات
الارشيف الدراسي

The present continuous -تعليم اماراتي


1- متى نستخدم المضارع المستمر؟

نستخدم المضارع المستمر للتحدث عن شئ يحصل الآن

مثلا:

أنا أكتب تمرينا الآن

I am writing an exercise now

علي يلعب الكرة الآن

Ali is playing football now

الأطفال يكتبون الآن

The children are writing at the moment

2 . تركيبة المضارع المستمر ( نأخذ فعل play كمثال )

يتكون المضارع المستمر من :am/are / is + verb + ing

يستخدم المضارع المستمر غالبا مع هذه الكلماتnow / at the moment:

.3صيغة النفي في المضارع المستمر ( نأخذ فعل play كمثال )

يتكون النفي في المضارع المستمر بوضع كلمة not بعد: am / are / is

4. صيغة السؤال في المضارع المستمر ( نأخذ فعل play كمثال )

يتكون السؤال في المضارع المستمر بوضع (am / is / are )مكان الفاعل و الفاعل مكان ( am / are / is )

Exercise
Put the verbs between brackets in the correct form

1. Ahmed —————-a book now.( read )

2. I ———– about the exam at the moment. (think)

3. ————————- now ? ( you / sleep )

4. We ———————- now. (not /eat )

5. where ———————–? ( you / go )

6. why ———————?( Ahmed and Ali / fight )

7. You ————————-to me. ( not / listen )

8. The cat ———————————- some milk. ( drink )

9. What —————————- at the moment ? ( you / do )

10. Hello, mum. I ———————- you from Dubai . ( call )

شكرا لج الغلا

موفقين يارب

الحــــــــــــــــــــــمد لله

التصنيفات
الارشيف الدراسي

The Simple present


The Simple present

FORM

[VERB] + s/es in third person

The present simple is used to talk about actions we see as long term or permanent. It is very common and very important

In these examples, we are talking about regular actions or events.

* I drive to work every day.
* She doesn’t come very often.
* The games usually start at 8.00 in the evening.
* What do you usually have for breakfast?

In these examples, we are talking about facts.

* Water freezes at 0° C or 32° F.
* I have three children.
* What does this word mean?
* I don’t have any of my original teeth left.

In these examples, we are talking about future facts, usually found in a time table or a chart.

* The plane leaves at 5.00 tomorrow morning.
* Christmas Day falls on a Sunday this year.
* Ramadan doesn’t begin for another 2 weeks.
* Does the class begin this week or next?

In these examples, we are talking about our thoughts and feelings at the time of speaking. Notice that, although these feelings can be short-term, we use the present simple and not the present continuous.


* I think you are wrong.
* She doesn’t want to do it.
* They don’t agree with us.
* Do you understand what I am trying to say

Key words: always, usually, often, sometimes, seldom, rarely, never, every day, on Sundays, etc.

يعطيج العافيه

ما قصرتي 🙂

أستغفرك يا رب من كل ذنب

التصنيفات
الارشيف الدراسي

Simple Present and Present Continuous Exercise -التعليم الاماراتي

Use the words in parentheses, complete the te xt below with the appropriate tenses, then check the answers below.

1. Every Monday, Sally (drive) ………………. her kids to football practice.

2. Usually, I (work) as a secretary at ABT, but this summer I (study)………………… French at a language school in Paris. That is why I am in Paris.

3. Shhhhh! Be quiet! John (sleep) …………………

4. Don’t forget to take your umbrella. It (rain) …………………..

5. I hate living in Seattle because it (rain, always) …………………..

6. I’m sorry I can’t hear what you (say) ………………..because everybody (talk) ……………………….so loudly.

7. Justin (write, currently) …………………………a book about his adventures in Tibet. I hope he can find a good publisher when he is finished.

8. Jim: Do you want to come over for dinner tonight?
Denise: Oh, I’m sorry, I can’t. I (go)…………………. to a movie tonight with some friends.

9. The business cards (be, normally ) ………………………..printed by a company in New York. Their prices (be) inexpensive, yet the quality of their work is quite good.

10. This delicious chocolate (be)…………………………. made by a small chocolatier in Zurich, Switzerland.

The answers


1. Every Monday, Sally drives her kids to football practice.

2. Usually, I work as a secretary at ABT, but this summer I am studying French at a language school in Paris. That is why I am in Paris.

3. Shhhhh! Be quiet! John is sleeping.

4. Don’t forget to take your umbrella. It is raining.

5. I hate living in Seattle because it always rains.

6. I’m sorry I can’t hear what you are saying because everybody is talking so loudly.

7. Justin is currently writing a book about his adventures in Tibet. I hope he can find a good publisher when he is finished.

8. Jim: Do you want to come over for dinner tonight?
Denise: Oh, I’m sorry, I can’t. I am going to a movie tonight with some friends.

9. The business cards are normally printed by a company in New York. Their prices are inexpensive, yet the quality of their work is quite good.

10. This delicious chocolate is made by a small chocolatier in Zurich, Switzerland.

يزاج الله خير ..

موفقين

لا الـــه الا الله

التصنيفات
الارشيف الدراسي

Present & Past للصف التاسع

السلام عليكم ورحمة الله وبركاته

اختبار في Present & Past

في المرفقات

بالتوفيق

الملفات المرفقة

ربي يعطيج العافيه

موفقين

أستغفرك يا رب من كل ذنب

التصنيفات
الصف السابع

طلب ecart about UAE, past and present -للتعليم الاماراتي

ECART
ابغي مساعدة في الايكارات موضوع الايكارتAbout UAE, past and present

بكرة التسليم وابغي مساعدة لو سمحتو ضروري الايكارات عليه 50درجة

السلام عليكم ورحمة الله وبركاته..
هلا اختي دورت لج ايكارت جاهز بس ما حصلت..
واسمحيلي على ايامنا ما كانو يطلبون منا هالشي..
بس يبت لج معلومات عن تقسيم الايكارت..
اول شي القصة اللي بدأتو منها context
وبعدين تلخيص هالقصة context summery
وبعدها البحث والمعلوومات الي تخص الايكارت research
وبعدها تلخيص البحث اللي طلعتوه research Summery
وبعدها المخططات والستراتيجيات تبع الايكارت planing & Strateges
وبعدها reflaction Sheet
وبعدها آخر شي في الايكارت Product ويكون على هيئة بروشور او قصة او قصة مصورة او بوستر حسب الرغبة يعني

منقول..موفقة

ما حصلت
ان شاء الله غيري يساعد
ولي عودة

قسم بالله اني ريال مو بنت بغير الاسم مشكورين ع المجهود والحمدالله سلمت الايكارات

TRANSPORT IN THE PAST

In the past didn’t the people have transport to travel by they used animals to travel like camels and donkeys on land. But in the sea they used the ship to travel. The people spent a lot of time to travel and the road was very difficult to walk. But today in the UAE they have roads to use and travel. And the people have a new transport and different countries have this transport. Like cars, planes and trains. They spend little time to arrive at the place.

WEDDING IN HE PAST



The wedding in the past was so simple.the marriages in the past were between two couples who never met each other before the wedding day.
The groom had to gave money to the bride. That money was called dowry. Some men gave the dowry like gold or jewelry. And the dowry was not expensive.
In the past women wore any color. The most popular color was green, red and White. The clothes ware simple and not expensive. They use the gold to look nicer.
The men wore candor and besht. the men’s party beautiful more the women’s party because they have many dance there like el yolaah , lewaah, rzfaah.
The wedding was in the women family house. After the party he took the women to his house. In the past people ate harees, rice and meat for dinner.

CLOTHES IN THE PAST

The clothes were different in the Past. First the clothes in the past were traditional. The men wore “Dishdasha” to cover the all body. He put “Shmak”on his head then put “Aqal” on the “smak”. Men like weapons. The “Khenjar” is a small knife and they put it around the body in the middle, they put a gun on the back and a sword in same small knife place, they wore a sword just for dancer with other.

The Women wore the “Thob” two pieces made of silk with silkworms or cotton. Next women wore “Sheelah” they put this on the head to cover her hair and wore “Abiah”. It’s black and made of silk and has Threads decoration in gold or selves. The “braga” it is a gold color she put this on her face and covered her eyebrows, nose and chin…

FOOD IN THE PAST

اللعم اعز الاسلام و المسلمين

التصنيفات
الصف الثاني عشر

طلب برجراف موضوع عن deseribing weddings in the uae past and present للصف الثاني عشر

لو سمحتوا أبا بلجراف عن do you prefer awedding in atent or in hotetel

about awedding have attended

و أبا عن deseribing weddings in the uae past and present

يااا اخويه نحن روحنا نبا
هع هع ~

ان شاء الله ما بيقصرون ويااك

ووووووووووووووووووووووووووووووووين المـــــــــــــــــــــــشروووووووووووووووووووووو وووووووووووع

سوري ما عندي

سبحــــــــــــــــــــان الله و بحمده

التصنيفات
الصف الثاني عشر

jop in the uae past and present -تعليم الامارات

السلام عليكم يااا اعضاء المدونة

ابيـــــــــــــ اختصرهااااا عليكم

انااااااا

ابي

تقرير

jop in the uae past and present

ويريت يكون مرتب دخيلكم الاسبوع الياي التسليم

أستغفرك يا رب من كل ذنب

التصنيفات
الصف الثاني عشر

بحث , تقرير life in uae between past & present للصف الثاني عشر

جيتكم طالبكم لا تردوني
اريد تقرير عن الحياة في الامارات بين الماضي والحاضر
life in uae between past &present
ويكون بمفدمة وعرض و خاتمة و المصادر
والله يوفق الجميع

H.H. Sheikh Zayed bin Sultan Al NahyanPresident of the United Arab Emirates

Guiding the progress of the United Arab Emirates since it was established in 1971 has been President His Highness Sheikh Zayed bin Sultan al Nahyan, who has also been Ruler of the Emirate of Abu Dhabi since 1966, and who played a major role in the conceiving of the concept of the federation.
Born in 1918, the son of a younger brother of the then Ruler of Abu Dhabi, Sheikh Zayed is the grandson of Sheikh Zayed bin Khalifa, (Sheikh Zayed the Great), who had ruled Abu Dhabi from 1855-1909, the longest reign in the Emirate’s history. His father, Sheikh Sultan, was briefly Ruler between 1922 and 1926, and then, after a brief reign by an uncle, Sheikh Zayed’s eldest brother, Sheikh Shakhbut, became Ruler at the beginning of 1928.
At the time, the Emirate of Abu Dhabi, like the other states along what was then known as the Trucial Coast, was in treaty relations with Britain, which had first established its presence in the region as early as 1820, signing a series of agreement on maritime truce with the local rulers that gave the area its name.
Abu Dhabi was poor and undeveloped, with an economy largely based upon the traditional combination of fishing and pearl-diving along the coast, and simple agriculture in the scattered oases, like those at Liwa and Al Ain inland. When the world market for the Gulf’s high-quality pearls collapsed in the late nineteen twenties and early nineteen thirties, owing to the invention by the Japanese of the cultured pearl and the world economic depression, the already poor emirate suffered a catastrophic blow to its economy. Sheikh Zayed’s family, like their people, fell upon hard times.
When the young Zayed was growing up, there was not a single modern school anywhere along the coast. He, like his fellows, received only a basic instruction in the principles of Islam from the local Islamic preacher, although an enthusiasm and a thirst for knowledge took him out into the desert with the Bedouin tribesmen, absorbing all he could about the way of life of the people, their traditional skills and their hard-won ability to survive under the harsh climatic conditions.
These early years not only taught Sheikh Zayed about his country, they also brought him into contact with the people, and by the nineteen thirties, when he was scarcely out of his teens, his brother Sheikh Shakhbut found that Zayed was well worthy of his trust. When the first geological survey teams from foreign oil companies arrived to carry out a preliminary surface survey of the trackless wastes of Abu Dhabi’s deserts, it was Sheikh Zayed who was assigned the task of guiding them.
He performed well, living up to all the expectations placed in him, and in 1946, shortly before the search for oil began in earnest after the end of the Second World War, he was the obvious choice to fill a vacancy as Ruler’s Representative in the inland oasis of Al Ain, then a mere cluster of small villages, although today a thriving city with a population nearing 200,000.
One early European visitor to Al Ain shortly after Sheikh Zayed took over was an oil company representative, Edward Henderson, who, more than forty years later, is now an Adviser in the Centre for ********ation and Research in Abu Dhabi. In his memoirs, he recalls the impression that Sheikh Zayed made upon him.
Zayed was then about thirty years old, Henderson recalls.
He was hand- some, with humorous and intelligent eyes, of fine presence and bearing, simply dressed, and clearly a man of action and resolution.
Although he was young, and had only been formally in charge of the Abu Dhabi sector of the oasis and its surrounding deserts for some two years, he was experienced in the politics of the region, and was already by far the most prominent personality in the area. He had a sure touch with the Bedouin.
Sheikh Zayed’s task of Ruler’s Representative not only involved the relatively simple job of administering Al Ain itself, but stretched over a far wider area, giving the young Zayed an opportunity to learn the practice of Government and also, during the Buraimi dispute of the late nineteen forties and early nineteen fifties, gave him experience of the wider world.
Tribes from throughout the desert region of the Emirate, and from far away deep into Inner Oman, grew to trust Sheikh Zayed as a conciliator and as a mediator in disputes, a man whose even-handed justice earned respect from all. The same patient and painstaking efforts to resolve arguments between brothers teamed in Al Ain can still be seen today in Sheikh Zayed’s equally patient and painstaking efforts to solve the disputes between brotherly Arab countries.
Sheikh Zayed also had the task of guiding the development of Al Ain itself. Putting the scanty resources at his disposal to work, he ensured that the ‘falajes’ were cleaned out, and built a new one, helping to stimulate agriculture in the area. The process was aided by a decision from the Al Nahyan family that their own private shares of the water supply should be turned over to the public, setting an example that others were swift to follow.
This growth in agriculture in turn encouraged Al Ain to develop its traditional position as market centre for the whole region, bringing new business and prosperity – even if on a small scale. And, in a foretaste of the massive afforestation programme that has today changed the very face of the Emirate, Sheikh Zayed began the planting of ornamental and decorative trees that are today grown to maturity.
Working with scanty resources, but generating a new optimism among the people of the area, Sheikh Zayed was able to move ahead with the development of the Al Ain area faster than anyone, except perhaps himself, would have expected.
In 1953, accompanying his brother, Sheikh Zayed made his first trip to Europe, visiting Paris for legal hearings on an oil dispute, and being impressed by the Eiffel Tower, and going on to Britain. In interviews years later, he recalled how his first impressions had included the schools and the hospitals enjoyed by the people. When Abu Dhabi had money, he decided, such facilities should be provided for his own people.
The Paris legal hearings, where judgement was in favour of Abu Dhabi, were a sign of the change that was shortly to begin to sweep across the Emirate as oil exploration got under way.
The first exploration well in Abu Dhabi had been drilled at Ras Sadr in 1950, to be followed by others in what is now the Western Region, and then with other wells offshore. By 1958, the first commercial oil-fields were discovered, first onshore, in the Bab field, and then offshore, at Umm Shaif. The first export cargo of oil left Abu Dhabi in 1962.
With the oil revenues beginning to flow, the people of Abu Dhabi were eager to share in the development that they could see already taking place in other oil-producing emirates further up the Gulf. With the record of his achievements as Ruler’s Representative in Al Ain, Sheikh Zayed was the natural choice to preside over this process, and, in August 1966, he succeeded as Ruler of the Emirate of Abu Dhabi.
He was a man in a hurry. The oil revenues were swelling year by year as new fields were discovered and brought on stream, while, at the same time, the rising expectations of the people meant that the development programme had to get under way equally fast. Moving quickly to establish the first formal Government structure for the Emirate, Sheikh Zayed embarked upon a large-scale construction programme, building roads and schools, housing and hospitals, not just in the capital of the Emirate, Abu Dhabi, and in Al Ain, but extending out to the Bedouin settlements in the desert, to ensure that the benefits of the new wealth taken out to the people.
At the same time, Sheikh Zayed also saw clearly that Britain would not forever maintain her presence in the Gulf, and that the Emirates of the region would need to come together in co-operation and partnership if they were to enjoy a stable and prosperous future.
Less than eighteen months after he became Ruler, in January 1968, Sheikh Zayed was visited by a British Minister who had come to inform him, and the other Sheikhs of the Trucial Coast, that the British military and political presence in the Arabian Gulf would cease at the end of 1971.
Sheikh Zayed was ready to react. In early February, Sheikh Zayed met at As Sameeh, half way between Abu Dhabi and Dubai, with the Ruler of Dubai, His Highness Sheikh Rashid bin Saeed al Maktoum. now the UAE’s Vice President and Prime Minister. The two men agreed to establish a federation between their two emirates, and invited the other five Trucial States, as well as Qatar and Bahrain, to join them.
The wisdom of the move was widely recognised, although it took nearly four years, and some hard bargaining, before the seven Trucial States agreed to form a federation. Qatar and Bahrain chose to proceed to a separate independence, but are now closely linked with the UAE through the Gulf Co-Operation Council. Sheikh Zayed’s own determination, powers of conciliation, and willingness to compromise for the common good were crucial in the eventual success of the negotiations, and when the federation of the United Arab Emirates was officially formed in 1971, Sheikh Zayed was the logical choice as the President of the new state.
After decades or centuries of a separate existence, the individual emirates moved into a new period of their history when the flag of the new state was raised on December 2nd 1971, facing the future as one.
During the eighteen years that have followed Sheikh Zayed has continued to preside over the fortunes of his people, now extending throughout the whole of the United Arab Emirates, rather than being confined simply to the Emirate of Abu Dhabi. Re-elected three times as President, in 1976, 1981 and 1986, he enjoys, and deserves, the confidence of fellow Rulers and citizens alike, for since the state was established, it has successfully passed through an utter transformation from a backward country to one of the fastest developing in the world, and has done so without the accompanying social, political and economic disruption that has marred the development process in so many other countries.

Abu Dhabi Cournish in the 1960s and 1970s.
In 1971, the United Arab Emirates had a population of only some 180,000, but, latest figures suggest, it has now risen ten-fold to around 1.8 million. Where there were only a few thousand children at school, mainly boys, now there are over 300,000 studying, boys and girls, in schools that extend to the smallest desert village and mountain settlement, as well as covering the main population centres. Abu Dhabi’s first university graduates, educated abroad, returned home only in the mid-nineteen sixties. Now there are over 8,000 students at the Emirates University in the burgeoning green and pleasant oasis-city of Al Ain, while several hundred more are hard at work in the six Higher Colleges for Technology in Abu Dhabi, Al Ain and Dubai.
The youth of the country, ‘the real wealth of the nation,’ in Sheikh Zayed’s words, now have the access to the opportunities they, and Sheikh Zayed himself, lacked. And they, in turn, are making use of those opportunities to contribute to the building of their country – in the oil industry, in business, in Government, and now in sport, with the UAE national soccer team qualifying in 1989 for the World Cup in Italy.
If Sheikh Zayed is a father to his people, he has made it clear that the responsibilities of parenthood apply to the UAE’s women as well as to the men. He rejects the suggestion that women have no place at work. "Women have the right to work everywhere," he says.
"Islam", Sheikh Zayed notes, "gives women their rightful status, and encourages them to work in all sectors, as long as they are afforded the appropriate respect. ‘Me basic role of women is the upbringing of children, but over and above that, we have to support and encourage any woman who chooses to perform other functions."
With around half of the country’s potential workforce of nationals being women, and with thousands of young female as well as male University graduates now entering the job market, the UAE’s women can be found playing an increasingly important role in commerce and the health services, in education and banking, in Government and administration.
Drawing upon the lessons during his days as Ruler’s Representative in Al Ain, Sheikh Zayed has coaxed and encouraged the people of the Emirates over the course of the past eighteen years to work together to build the new state, and to realize that whatever differences may have divided their fathers in the past, these pale into insignificance against the common heritage, and common interests that unite, rather than divide.
That message has been put forward to in speeches to formal bodies like the Federal National Council, in interviews with the media, and, perhaps most telling of all, in the informal conversations with the people that are a feature of his rule.
Never happier than when he is able to slip away from the cares of office to visit the people in the desert, mountains and offshore islands, Sheikh Zayed ensures in this way that he preserves the traditional custom of unimpeded access to a tribal sheikh, and, at the same time, ensures that he can keep his finger firmly upon the pulse of public opinion.
Such a process is, inevitably, a two-way affair, as it always has been. Sheikh Zayed uses such occasions not only to listen, but to talk, to urge people to work together for the good of all. They also give him the opportunity to explain his own pre-occupations and concerns, such as his determination to realize his old dream of making the desert green, of fuming this and desert land into one of forests, parks and gardens.
The city of Al Ain, where he first had the opportunity to try to achieve this dream, is a city of greenery, while Abu Dhabi, which has won the accolade of Garden City of the Gulf, has dozens of parks and gardens, a far cry from the dusty coastal village it was when Sheikh Zayed became Ruler a little over twenty years ago.
In consultation and mediation, Sheikh Zayed now has more than forty years of experience upon which to draw, and it has become apparent in the years since the UAE was formed that those skills developed in the desert and honed in Al Ain have a relevance far beyond the borders of the Emirates.
Deeply and unshakably committed to the long term objective of Arab unity, Sheikh Zayed has spared no efforts in offering to mediate between his fellow Arabs and between his neighbours. An advocate of co-operation, he was the leading light in the formation of the six-member Gulf Co-Operation Council, which was established at a summit meeting in Abu Dhabi in May 1981.
Never happy at the division between Egypt and the rest of the Arab world , Sheikh Zayed took the lead in moves to reintegrate Egypt into the Arab fold a couple of years ago, while the UAE was one of the first Arab states to accord recognition to the new state of Palestine, in line with a consistent policy of support for the people of Palestine and their legitimate representative, the Palestine Liberation Organisation. He has also played a leading role in calling upon the Arab states to exert their influence to end the communal slaughter in Lebanon, which, as he has warned since it began nearly fifteen years ago, threatens not only the Lebanese, but the whole of the Arab world.
During the long conflict between Iraq and Iran, he used every channel open to him to urge the two warring parties to cease their senseless bloodshed, while he continues to urge both parties, the UAE’s friends and neighbours, to make the moves necessary to end the deadlock in negotiations that has stymied international efforts to convert the August 1988 ceasefire into a permanent and just settlement.
Not just a committed Arab nationalist, but also a devout Muslim, Sheikh Zayed has also ensured that the United Arab Emirates has adopted a consistent policy of support for the poor and downtrodden world-wide. Countries throughout the developing world have been able to count upon a steady flow of concessionary aid, and more than five billion US dollars have now been provided through grants, loans and equity participation to more than forty countries in three continents.
Sheikh Zayed believes that the oil wealth with which the Emirates has been blessed is something that should be shared with other countries less fortunate not out of enlightened self-interest, however worthy such an attitude may be, but as a duty. Narrow particularism, he believes, serves neither man nor mankind in a increasingly inter-dependent world.
Like his people, Sheikh Zayed knows what it is to be poor, to be thirsty and to be hungry. It is, after all, only three decades since oil was first discovered in Abu Dhabi. Since then, and, more especially since the United Arab Emirates was established, progress has been so fast as to be almost unimaginable a generation ago. Only some-one with extra-ordinary vision could have conceived of the possibility of such changes – let alone to have worked to see them come true.
The people of UAE have been fortunate in having such a man as leader, who in more than forty years of Government, in Al Ain, then in Abu Dhabi, then in the UAE as a whole, has guided and presided over the change. In that task, he has been guided by his deeply-held faith of Islam. In Sheikh Zayed’s eyes, Islam is not a fatalistic faith. It is one of submission to the will of God, but not of accepting one’s lot without seeking to improve it; one that enjoins every believer to do what he can to help the less fortunate, and to treat every human being as equal.
"It is Islam that asks every Moslem to respect every person," Sheikh Zayed believes. "Not, I emphasize, special people, but every person, In short, to treat every person, no matter what his race or creed, as a special soul is a mark of Islam. It is just such a point, embodied in Islam’s tenets, that makes us proud of Islam. To be together, to trust each other as human beings, to behave as equals."
That faith is the key to the man, and to an understanding of why he has succeeded so well.هذا تقرير عن شيخ زايد و ايضا يحتوي يتضمن الماضي و الحاضر

مشكوووووووووووووووووووووووووووووووووووووووووور

يا جماعة افهمو الموضوع
اريد موضوع عن الامارات و ليس على الشيخ زايد(رحمه الله)
والسموحة على تعبكم معانا

محتاجة البحث

لالالالالالالالالالالالالالالالالالالالالالازم اسلمه باجر

ساعدووووووووووووووووني

مشكوووووووووووووووووره

مشكوور ع التقااارير

مشكووووووووووووووووووووووورة

مشكوووووووووووووووووووووووووووووووووووووووووووووره خيتو

الحــــــــــــــــــــــمد لله

التصنيفات
الارشيف الدراسي

عااااجل —-تقرير life in uae between past & present -تعليم اماراتي

تقرير life in uae between past & present

ممكن اللي عندهم التقرير يحطونه ضروووووووووووري

أستغفرك يا رب من كل ذنب